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JOHN WOOLMAN AND HIS ANTI SLAVERY ESSAYS

Contents:

PEAC 301 Nonviolence as a Spiritual Journey: Books about John Woolman American
Anti-Slavery and Civil Rights Timeline Anti-Slavery Quakers in the World



In some cases an entire group of slaves might be reserved for one planter
plantation owner , thus closing the sale to anyone else. A more common practice
was to sell slaves at an auction where buyers would place bids call out a price.
Prior to the auction, slaves were exhibited before interested buyers planters ,
who poked and prodded them.

After the slaves had been examined, an auctioneer would sell them to buyers who
had placed the highest bids. Another method involved merchants setting a price
beforehand and then selling the slaves in groups as buyers scrambled into a
holding pen to pick out the choicest slaves. Olaudah Equiano c. The noise and
clamor with which this is attended, and the eagerness visible on the
countenances of the buyers, serve not a little to increase the apprehensions of
terrified Africans.


PEAC 301 NONVIOLENCE AS A SPIRITUAL JOURNEY: BOOKS ABOUT JOHN WOOLMAN

After the mids slavery was legalized through a series of laws called slave
codes. The Virginia legislature passed several such laws. A statute, for
instance, made the child of a slave woman a slave see "Servants and Slaves in
Virginia" —even if the father was free and even if the father was a white
master. A law declared that if a slave died while resisting his or her master,
the master could not be charged with a felony.

Slaves were worth large sums of money, so even harsher laws gave owners the
right to demand the return of runaways, who were considered legal "property.
Although most slaves were put to work on tobacco and rice plantations in the
South , all of the colonies used slave laborers. Whether slavery caused racism
prejudice because of race or racism caused slavery might never be fully
determined, but African slaves were generally considered unequal to white
people.

At first owners made an effort to keep slave families together. But gradually
this practice changed and, as slaves were routinely bought and sold, families
were broken apart. Husbands and wives tended not to live together, and children
were often sold at a young age since they took time away from their mothers'
work. By the s the majority of African slaves remained in bondage throughout
their lives.

The number of slaves in a colony depended on economic factors. In areas where
slavery was most profitable, there were more Africans—for instance, they
comprised the majority of the population of South Carolina as early as Slaves
had their own cabins in the South, whereas in the northern colonies they lived
in cellars, attics, and sheds.

Africans were frequently mistreated by white masters and overseers, who beat
them for such infractions violations as not working hard enough or trying to run
away. By the late s European colonists were interacting with Africans on a daily
basis, and many masters even regarded their slaves as part of their own
families.

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Historians have noted some improvements in the quality of life for slaves during
this period. The Society for the Propagation of the Gospel, a religious
organization in New England , advocated the education of blacks. Colonial
leaders such as Massachusetts preacher Cotton Mather — taught Africans to read.


AMERICAN ANTI-SLAVERY AND CIVIL RIGHTS TIMELINE

John Brown, Testimonies of Capt. Born in New Jersey to early colonial settlers,
Woolman showed great compassion and sympathy from an early age. Being thus
awakened to a Sense of my Wickedness, I felt Remorse in my Mind, and, getting
home, I retired and prayed to the Lord to forgive me; and do not remember that I
ever, after that, spoke unhandsomely to either of my Parents, however foolish in
some other Things. Masters, E. After my Recovery, this Exercise remained with me
a considerable Time; but, by Degrees, giving Way to youthful Vanities, they
gained Strength, and, getting with wanton young People, I lost Ground.
Stevenson, R. O Lord, that I may enjoy thy Presence! Articles filtered by
People. These works are sometimes prosy, always indifferent to style in their
unflinching quest for john woolman and his anti slavery essays wisdom," often
concerned with the dead issue of negro slavery. The chapters included here
reveal various important aspects of the work of Quakers emanating from their
faith perspective. He was a man of impassioned tenderness. A charitable
benevolent Man, well acquainted with a Negro, may, I believe, under some
Circumstances, keep him in his Family as a Servant, from no other Motives than
the Negro's Good; but Man, as Man, knows not what shall be after him, john
woolman and his anti slavery essays hath Assurance that his Children will attain
to that Perfection in Wisdom and Goodness necessary rightly to exercise such
Power: It is clear to me, that I ought not to be the Scribe where Wills are
drawn, in which some Children are made absolute Masters over others during Life.
John Woolman - John Woolman was a Quaker preacher who traveled widely throughout
America to speak against slavery.

There were also a few isolated protests against slavery. The first was voiced in
by Francis Pastorius —? In Samuel Sewall — , a Massachusetts merchant and judge,
published a pamphlet titled The Selling of Joseph in which he attacked slavery
as being un-Christian. Yet racism and mistreatment of blacks was still prevalent
throughout the colonies, and whites rarely questioned the morality of slavery—it
was too essential to the economy.

The movement against slavery did not gain momentum until nearly a half century
later when Quaker pastor John Woolman — set out on the first of thirty annual
excursions to attend Quaker meetings religious services. Wherever he went—in
both the South and the North—he encountered slavery, and he was deeply troubled
by the sight of people being owned as property. Woolman therefore resolved to
mount a vigorous abolitionist antislavery campaign as he made his annual trips.
When he traveled in the South, he preached his message to slave holders.

In Rhode Island he tried to persuade ship owners not to transport slaves from
Africa to North America. He refused to buy any products connected with the slave
trade, and he would not accept hospitality from slave owners. Especially
disturbing to Woolman was the fact that Africans were being held slaves by
Christians, and even by Quakers. In fact, in the s, the Society of Friends the
official name of the Quaker group expelled at least one member who opposed the
keeping of slaves.

Finally Woolman decided to limit his abolitionist efforts to the Quaker
community, writing essays on social injustices for Quaker publications. One of
those essays was Some Considerations on the Keeping of Negroes, which was
published in Woolman opened the essay by asserting that he had a duty to protest
the mistreatment of African slaves in "an enlight'ned Christian Country.

When we remember that all Nations are of one Blood, Gen. We allow them to be of
the same Species with ourselves, the Odds is, we are in a higher Station, and
enjoy greater Favours then they: And when it is thus, that our heavenly Father
endoweth some of his Children with distinguished Gifts, they are intended for
good Ends; but if those thus gifted are thereby lifted up above their Brethren,
not considering themselves as Debtors to the Weak, nor behaving themselves as
faithful Stewards none who judge impartially can suppose them free from
Ingratitude [that is, they are not being properly grateful to God for the gifts
they have been given].

Woolman argued that Christians must imitate the impartial, "universal" love of
God, which "begets a Likeness of itself, and the Heart is enlarged towards all
Men. Then he appealed to his readers to put themselves in the place of African
slaves, "to make their Case ours. Suppose further that they had been "treated as
a contemptible, ignorant Part of Mankind. Examining the case further, Woolman
asserted that it is impossible for oppressed people to love their oppressors.

The only result can be a miserable situation, which produces "Sloth and many
other Habits appearing odious to us. In The Interesting Narrative of the Life of
Olaudah Equiano , freedman Olaudah Equiano described how, when he was eleven
years old, he and his sister were kidnapped by African slave traders. One day,
when all our people were gone out to their works as usual, and only I and my
dear sister were left to mind the house, two men and a woman got over our walls,
and in a moment seized us both; and, without giving us time to cry out, or to
make resistance, they stopped our mouths, tied our hands, and ran off with us
into the nearest wood, and continued to carry us as far as they could, till
night came on, when we reached a small house, where the robbers halted for
refreshment, and spent the night.

We were then unbound, but were unable to take any food; and, being quite
overpowered by fatigue and grief, our only relief was some sleep, which allayed
[reduced] our misfortune for a short time. The next morning we left the house,
and continued travelling all the day.

For a long time we had kept to the woods, but at last we came into a road which
I believed I knew. I now had some hopes of being delivered, for we had advanced
but a little way before I discovered some people at a distance, on which I began
to cry out for their assistance; but my cries had no other effect than to make
them tie me faster, and stop my mouth, and then they put me into a large sack.

They also stopped my sister's mouth, and tied her hands.

And in this manner we proceeded till we were out of the sight of these people.
When we went to rest the following night they offered us some victuals [food],
but we refused them; and the only comfort we had was in being in one another's
arms all that night, and bathing each other in our tears. But, alas! The next
day proved a day of greater sorrow than I had yet experienced; for my sister and
I were then separated, while we lay clasped in each other's arms. It was in vain
that we besought [begged] them not to part us: she was torn from me, and
immediately carried away, while I was left in a state of distraction [mental
confusion] not to be described.

I cried and grieved continually; and for several days I did not eat anything but
what they forced into my mouth.

John Woolman - "May We Look Upon Our Possessions" (Sung by Paulette Meier)


Later Equiano's sister was brought to a house where he was working as a slave,
and he was overjoyed to see her. But, he said, ". I was now more miserable, if
possible, than before. Reprinted in: Stiles, T. New York : Berkeley Publishing
Group, , pp. To consider Mankind otherwise than Brethren, to think Favours are
peculiar to one Nation, and exclude others, plainly supposes a Darkness in the
Understanding: For as God's Love is universal, so where the Mind is
inefficiently influenced by it, it begets a Likeness of itself, and the Heart is
enlarged towards all Men.

Again, to conclude a People froward, perverse, and worse by Nature than others
who ungratefully receive Favours, and apply them to bad Ends this will excite a
Behaviour toward them unbecoming the Excellence of true Religion. To prevent
such Error, let us calmly consider their Circumstance; and, the better to do it,
make their Case ours. Suppose, then, that our Ancestors and we had been exposed
to constant Servitude in the more servile and inferior Employments of Life; that
we had been destitute of the Help of Reading and good Company; that amongst
ourselves we had had few wise and pious Instructors; that the Religious amongst
our Superiors seldom took Notice of us; that while others, in Ease, have
plentifully heap'd up the Fruit of our Labour, we had receiv'd barely enough to
relieve Nature, and being wholly at the Command of others, had generally been
treated as a contemptible, ignorant Part of Mankind: Should we, in that Case, be
less abject than they now are?

When our Property is taken contrary to our Mind, by Means appearing to us
unjust, it is only through divine Influence, and the Enlargement of heart from
thence proceeding, that we can love our reputed Oppressors: If the Negroes fall
short in this, an uneasy, if not a disconsolate Disposition, will be awak'ned,
and remain like Seeds in their Minds, producing Sloth and many other Habits
appearing odious to us, with which being free Men, they, perhaps, had not been
chargeable. These, and other Circumstances, rightly considered, will lessen that
too great Disparity, which some make between us and them.

In the final excerpt from the essay, Woolman stated that it was time for white
people to take responsibility for the situation they had created by owning
slaves. He rejected the argument that slaves were a financial investment and
owners were entitled to make a profit from them.


ANTI-SLAVERY

Slavery is morally and logically wrong, he contended, and it is "better that
there were none in our Country. It may be objected there is Cost of Purchase,
and Risque of their Lives to them who possess' em, and therefore needful that
they make the best Use of their Time: In a Practice just and reasonable, such
Objections may have Weight; but if the Work be wrong from the Beginning, there's
little or no Force in them. How should I approve of this Conduct, were I in his
Circumstances, and he in mine? It may be thought, that to treat them as we would
willingly be treated, our Gain by them would be inconsiderable: And it were, in
divers Respects, better that there were none in our Country.

We may further consider, that they are now amongst us, and those of our Nation
the Cause of their being here; that whatsoever Difficulty accrues thereon, we
are justly chargeable with, and to bear all Inconveniences attending it, with a
serious and weighty Concern of Mind to do our Duty by them, is the best we can
do.


QUAKERS IN THE WORLD

John Woolman, a well known Quaker abolitionist, was born in in Woolman began to
question and speak out against slavery while working as a He wrote his essay
Some considerations on the keeping of Negroes protesting slavery. In his
lifetime John Woolman (–) drew attention to himself with his Whittier's essays
detailed John Woolman's antislavery work and suggested that.

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