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Safety and Security. Frequently, their aim is focused on unprotected or
vulnerable targets, such as: High-profile public events sporting contests,
political rallies, demonstrations, holiday events, celebratory gatherings, etc.
Even demonstrations intended to be peaceful can turn confrontational and
possibly become violent. Avoid areas around protests and demonstrations. Check
local media for updates and traffic advisories. We can: Help you find
appropriate medical care. Assist you in reporting a crime to the police.

Contact relatives or friends with your written consent. Provide a list of local
attorneys.

Help you find accommodation and arrange flights home. Replace a stolen or lost
passport. For emergency services in Nigeria, dial Injured or seriously ill
travelers may prefer to take a taxi or private vehicle to the nearest major
hospital rather than wait for an ambulance. Credit card payment is not always
available. Most hospitals and medical professionals require cash payment.

Private hospitals usually require advance payment or proof of adequate insurance
before admitting a patient. Generally, in public hospitals only minimal staff
are available overnight in non-emergency wards. Consider hiring a private nurse
or having family spend the night with the patient, especially a minor child.
Patients bear all costs for transfer to or between hospitals. Psychological and
psychiatric services are limited, even in the larger cities, and approaches to
treatment and services might be significantly different than the United States.

Medical Tourism and Elective Surgery : Medical tourism is a rapidly growing
industry worldwide. People seeking health care overseas should understand that
medical systems operate differently from those in the United States and are not
subject to the same rules and regulations. Your legal options in case of
malpractice are very limited in Nigeria. Pharmaceuticals : Exercise caution when
purchasing medication overseas. Counterfeit medication is common and may prove
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On Sundays, Christian families, in colorful outfits, also hold hands into their
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these crimes, but none of the perpetrators has been brought to justice. Some of
the Hausa-Fulani families had lived in Kuru Karama for several generations,
descendants of migrants who had come to work in the tin mines in the early s. If
you're not going to stop killing our people, then take away the security that
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suspects. According to leaders of these indigene groups, the Yoruba and Igbo
have not challenged their political power or threatened their cultural or
religious identity, but the Hausa-Fulani have been much more forceful in
asserting cultural rights, advancing their religious identity, claiming indigene
rights, and seeking political power in this region.

Medication should be purchased in consultation with a medical professional and
from reputable establishments. Customs and Border Protection and the Food and
Drug Administration are responsible for rules governing the transport of
medication back to the United States. Medication purchased abroad must meet
their requirements to be legally brought back into the United States. Medication
should be for personal use and must be approved for usage in the United States.

Non-Traditional Medicine : U. As a result, surrogacy agreements between foreign
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Even though you may have a surrogacy contract, it is not clear if the contract
will stand in court as a custody agreement. Therefore, parents should consider
obtaining a custody order in Nigeria to be certain their parental rights are
recognized. Surrogacy for same-sex couples is illegal in Nigeria. Be aware that
individuals who attempt to circumvent local law risk criminal prosecution.

Water Quality : Tap water is unsafe. Bottled water and beverages are generally
safe. Adventure Travel : Visit the U. Malaria is especially fatal in Nigeria and
accounts for a high burden of disease and death in travelers. All travelers
should take chemoprophylaxis, even for short stays, and even if they are African
by descent. Avoid being outdoors during dusk and dawn and wear clothing over
exposed skin whenever possible. Sleep with windows closed and under air
conditioning.

Use the U. Centers for Disease Control and Prevention recommended mosquito
repellents and sleep under insecticide-impregnated mosquito nets. Visit the U.
Centers for Disease Control and Prevention website for more information about
Resources for Travelers regarding specific issues in Nigeria. Air Quality :
Reliable air quality data for Nigeria is limited. However, satellite data
suggests that on average it is significantly worse than in the United States.
Poor waste management practices and commercial pollution exacerbate seasonal
weather variations that affect air quality.

The air quality varies considerably and fluctuates with the seasons. It is
typically at its worst from the end of November to mid-March, which is the
harmattan season a very dry season in West Africa when winds blow sand and dust
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People over 65 years of age. February Retrieved 5 December November Umeh
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These security initiatives, although relatively new in the northern part of
Nigeria, have existed for some time in the Southern regions. Around , the OPC
began to get involved in crime-fighting activities.


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This group, like the OPC, has enjoyed popular support in the areas where they
operated due to lack of alternatives to safety provision. Despite using
extremely violent and brutal methods, these groups were hailed as heroes by many
residents and credited with dramatically reducing the rate of violent crime in
their areas of operation. These perceived successes, however, does not dismiss
the fact that both OPC and Bakassi Boys, and other similar groups, have been
alleged of extreme you of force and human right abuses. In the northern part of
Nigeria where Kaduna is located, the activities of informal security
organisations remains especially under-documented, most likely because there was
no serious demand until recently.

During the course of our research examining perceptions and experiences of crime
in various Kaduna-based neighbourhoods, we have interviewed over residents of
major districts within Kaduna metropolis.

The modus operandi of the Committee is similar to the vigilantes but the
Vigilantes are usually paid on a monthly basis for their services while the
committees do a volunteering kind of service without pay. Also, the vigilantes
popularly known as En Banga, are formally recognized by the government and
usually operate around high- and middle-income residential neighbourhoods while
the Committees informal securities are usually formed in response to an increase
in crime in communities around mostly low-income neighbourhoods that have little
or no access to formal security services.

The committee relies on donations from the community and its members are mostly
active as security patrollers during night hours. Saifullah, one of the leaders
of the Committee we interviewed, shed light on the challenges and experiences of
community members who volunteer to take part in the Committee. Saifullah is a
young man in his early twenties who works as a Mason, he has a petrol shop in
the informal economy.

He also produces and sells local yoghurt during the day. The state capital, also
called Kaduna, is an ethnically diverse city whose population reflects the
divisions of the state and of Nigeria as a whole. The river that intersects the
city serves as a symbolic and physical divider for the largely segregated city.
Relations between the Hausa-Fulani and the predominantly Christian ethnic groups
in southern Kaduna have long been tense. Prior to colonial rule, the peoples of
what is now southern Kaduna were regularly subjected to slave raids by forces
under the control of the powerful Zaria also known as Zazzau Emirate.

Since intrastate politics have continued to be dominated by claims of
marginalization and exclusion voiced by southern Kaduna community leaders, who
claim that the state government openly favored its Hausa-Fulani population.
These tensions have boiled over into deadly ethnic and sectarian violence. In
Christian groups openly contested the possibility of the imposition of Sharia
law in the state. In the early 19th century, Usman dan Fodio, a Fulani preacher,
established the Sokoto Caliphate and Sharia law across much of what is today
northern Nigeria.

Northern politicians capitalized on the populist mood, and state legislatures in
12 northern states began adopting legislation that added Sharia law to state
penal codes. Although Sharia was adopted as a parallel law to the existing penal
codes, and the criminal provisions only applied to Muslims, Christian leaders
saw it as a step toward Islamizing the north and undermining the equal rights of
non-Muslims under a secular state.


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Bisexual: Sexual orientation of a person who is sexually and romantically
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Gay: Synonym in many parts of the world for homosexual; used here to refer to
the sexual orientation of a man whose primary sexual and romantic attraction is
toward other men. Homophobia: Fear and contempt of homosexuals, usually based on
negative stereotypes of homosexuality. Homosexual: Sexual orientation of a
person whose primary sexual and romantic attractions are toward people of the
same sex. Human rights defender: A term used to describe people who,
individually or with others, act to promote or protect human rights. In most
settings, those at high risk of HIV exposure include men who have sex with men,
transgender people, people who inject drugs, sex workers and their clients, and
serodiscordant couples in which one partner is HIV positive and one is HIV
negative.

Lesbian: Sexual orientation of a female whose primary sexual and romantic
attraction is toward other females.

MSM may or may not also have sexual relationships with women. The term describes
whether a person is attracted primarily to people of the same sex, the opposite
sex, both or neither. Sex Work : The commercial exchange of sexual services
between consenting adults. A transgender person usually adopts, or would prefer
to adopt, a gender expression in consonance with their preferred gender but may
or may not desire to permanently alter their bodily characteristics in order to
conform to their preferred gender.

The research was conducted following extensive consultations with Nigeria-based
LGBT activists and organizations.


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While recognizing that existing legislation in Nigeria criminalizes consensual
same-sex conduct, this report is strictly limited to the impact of the SSMPA. On
the basis of extensive media reports and consultations with LGBT groups, it
became clear that the enactment of the SSMPA was immediately followed by high
levels of violence, including mob attacks, arbitrary arrests, and detention and
extortion against LGBT people by some police officers and members of the public.

Human Rights Watch interviewed 73 Nigerians who identify as lesbian, gay,
bisexual, or transgender LGBT as well as representatives of 15 Nigeria-based
non-governmental organizations. We interviewed two persons who identify as
transgender women and since we did not conduct any interviews with intersex
persons, the acronym used throughout the report is LGBT.

The cities were chosen based on the presence of non-governmental organizations
and community-based activists.

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Human Rights Watch worked with activists in Nigeria to identify relevant NGOs
and their representatives, who in turn helped Human Rights Watch identify
victims of violence in various Nigerian states. Interviews were conducted in
English and without interpreters. Participants were all informed of the purpose
of the interview and they provided their consent orally. All interviews
conducted in person were held in secure locations identified by the interviewee.
Interviewees were not compensated, but we reimbursed transport costs, and the
cost of a meal where necessary, to those who travelled from their homes to meet
Human Rights Watch researchers.

Interviewees from Kano, Cross River, Zamfara, and Niger States were reimbursed
for transport costs and provided with overnight accommodation and meals. The
report uses pseudonyms, unless otherwise noted, to protect interviewees against
possible reprisals. In this correspondence we requested that the Committee of
Human Rights Experts, established by the NHRC in November , include the SSMPA on
its list of laws to be reviewed for consistency with the Nigerian Constitution
as well as regional and international human rights norms and standards. The
Commission has not responded to our letter at time of writing.

On October 3, , Human Rights Watch wrote to the NHRC to present an advance and
embargoed draft copy of the relevant section of the report, to request an
official response and to inquire whether the SSMPA is included in the list of
laws for review see Annex 4. On October 3, , Human Rights Watch wrote to
officials in the Ministry of Police see Annex 5 and the National Agency for the
Control of AIDS see Annex 6 to present an advance and embargoed draft copy of
the relevant section of our report and to request an official response.

According to the Nigeria Bureau of Statistics, the unemployment rate was
recorded at Christianity predominates in southern states and Islam in northern
states. An estimated 3.

Two laws passed in are noted as positive developments in the context of the
protection of LGBT persons in Nigeria, in the event that they are effectively
implemented and without discrimination on the basis of sexual orientation and
gender identity. The purpose of this law is to prevent discrimination based on
real or perceived HIV status and to ensure access to health care and other
services to everyone, presumably including LGBT people. The Same-Sex Marriage
Prohibition Act, was introduced into a legal context that already criminalized
consensual adult same-sex conduct.

The Nigeria Criminal Code Act of , with origins in the colonial era, contains
provisions dealing with Offences against Morality committed by men that carry
terms of imprisonment of up to 14 years. During the Universal Periodic Review
UPR process at the UN Human Rights Council [15] on October 22, , Nigeria
rejected recommendations to revise laws discriminating against LGBT persons,
enact legislation to prevent violence against people based on sexual
orientation, and refrain from signing into law any new legislation to further
criminalize LGBT people and same-sex relations.

President Jonathan remained undeterred and signed the bill into law on January
7, Therefore as a democratic leader with deep respect for the law, I had to put
my seal of approval on it. A June poll conducted by NOIPolls, prior to the
enactment of the SSMPA, found that for moral and religious reasons,
approximately 92 percent of Nigerians supported the proposed law, and did not
see it as infringing on the human rights of the lesbian, gay, and bisexual
community.

Source: NOI Polls [24]. The purported aim of the SSMPA is to prohibit marriage
or civil unions between persons of the same sex and impose criminal penalties
for persons convicted of entering such a union. When the law was passed in
January , it elicited concern from the international community, including the
United Nations and the African Commission, about its potential impact on human
rights. The report finds that while the SSMPA was introduced into a legal
context that already criminalized consensual same-sex conduct and an already
pervasive homophobic climate, it has had profoundly negative human rights impact
on LGBT people in Nigeria.

Findings from a quantitative cohort study designed to assess the impact of the
law on health-seeking behavior confirmed the above-stated observations by UNAIDS
and the Global Fund. The study, conducted between March and August , assessed
the engagement of MSM from Abuja in HIV prevention and treatment services at a
clinical site located within a community-based organization.

The findings below illustrate a sharp and immediate negative impact of the SSMPA
on stigma, discrimination, and engagement in HIV prevention and treatment
services. Source: The Lancet [35].

Source: The Lancet [36]. The researchers of the cohort study, [37] finding a
higher proportion of MSM reporting discrimination and stigma after the passage
of the Act, concluded that:. Despite these research findings and dozens of
statements from those directly affected and organizations that provide services
to LGBT people, NACA continues to make official statements oblivious to the
tangible climate of fear created by the passage of the SSMPA. NACA officials
have denied knowledge of, if not outright refuted, widespread views that the law
has had a negative impact on health-seeking behavior.

Representatives of non-governmental organizations told Human Rights Watch that
because the law is overly broad and with certain vague provisions, it is widely
misunderstood by the general public. LGBT individuals and representatives of
LGBT organizations told Human Rights Watch that the one common misconception
since the passage of the SSMPA is that homosexual identity is now a criminal
offence, that members of the public have a duty to report any person they know
or suspect to be homosexual, and that failure to do so is also a crime.

A representative of a human rights organization in Nigeria told Human Rights
Watch that there is also no space for robust public debate about the impact of
the law. John, a lawyer based in Abuja, who regularly assists LGBT individuals
who have been arbitrarily arrested by the police, said this misperception meant
LGBT people may not report crimes committed against them, including crimes
committed by police officers.

The law has also had an inhibiting effect on public speech, contributing to a
lack of awareness and misunderstandings about the law, but also about sexual
orientation and gender identity more generally. People are routinely paraded in
public, naked, for supposedly being caught in the act. They use the naked parade
to rob, extort, humiliate, and shame us. They say they are preserving the
so-called Nigerian African culture. The SSMPA has helped create a generalized
climate of fear and self-censorship for LGBT people and contributed to a culture
of impunity for police and members of the general public.

LGBT individuals and human rights defenders in Nigeria told Human Rights Watch
that following the enactment of the SSMPA, they have been at particular risk of
violence from members of the public because of their real or perceived sexual
orientation. This violence takes many forms, including public beatings, sexual
violence, psychological violence, and deprivations of their liberty. Mob
attacks, in which groups of people in public settings hunt down and beat
individuals, have taken place in broad daylight while the police have stood by
or, in some cases, actively participated in the violent attacks.

In the first reported incident of mob violence in Abuja, police officers
accompanied the mob. Members of the public who participated in mob violence are
believed to have been motivated by the enactment of the SSMPA. In February , in
Gishiri village, Abuja, a group of about 50 people stormed the homes of
individuals and severely beat at least 14 men who they suspected of being gay.
Peter, another victim of the Gishiri mob attack told Human Rights what he
witnessed on the night of the attack in Gishiri village:.

Human Rights Watch does not have evidence proving that the former president of
Nigeria issued such instructions to members of the public.


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